This is the first of a series of book reviews that will highlight works about the Eastern Shore and/or the Chesapeake Bay, or books by an author with a significant link to the Eastern Shore. This first book is both.
The Right-Hand Shore by Christopher Tilghman (Farrar 2012) shows how a decent racially mixed life in our county might be possible. Certain requirements obtain, of course. One is an effort to erase the pain of the past by making changes in the present. Another is the provision of satisfactory economic and social circumstances for all. The Right-Hand Shore explores these themes in a multi-generational story with realistic characters who struggle with their personal and family history. Told mainly through flashbacks, the novel covers the period from 1857 to the early 1900s with most of the story in the late 1800s.
The narrative tells how the white owners of an estate called Mason’s Retreat try to erase a stain from the past by making an environment where the descendants of slave owners and of slaves can work and live together in harmony.
Mason’s Retreat has been occupied since the mid-1600s when an English Catholic ancestor escaped Protestant persecution and settled on an Eastern Shore land grant from Lord Baltimore. In 1857, the owner of Mason’s Retreat, the “Duke,” sees that soon — by war or other means — his slaves will be free and he will lose wealth and position. In order to preserve his capital, he sells his slaves at a great loss to a slave dealer who ships them to the Richmond slave market. He keeps the house slaves, some of whom witness the cruel sale and never fully recover from the shock. The repercussions of this incident reverberate through the years, affecting the lives of both blacks and whites. Along the way, there are friendships, hardships, betrayals, and a murder. Abel Terrell, one of the farm managers, who as a child witnessed the cruel slave sale, observes the difficulties and failures in the local white families and notes that he wouldn’t trade places with them.
The main story follows the Duke’s daughter Ophelia and her two children in the decades after the Civil War. The Duke wanted Ophelia to marry someone “unspoiled by slavery, unbesmirched by suspect loyalties” so “the retreat might be safe.” She marries Wyatt Bayly, who was a Unionist rather than a Confederate as Ophelia’s two brothers were. Her father thinks Bayly can preserve the Retreat. And his hopes are partly justified as Bayly’s intellect and thirty years’ hard work turns the near-wasteland of the post-Reconstruction farm into an Eden, of sorts.
Ophelia and Wyatt have two children, Mary and Thomas. Ophelia moves to Baltimore and sends her daughter Mary to a convent school in Paris, while the father Wyatt sets up a home school for his son and a brilliant African-American boy, Randall Terrell. Wyatt’s efforts for young Randall are one means to purge the land of its evil. To that same end, Wyatt, with the assistance of Randall’s father, Abel, plants a vast collection of peach orchards which in their time produce plenty of fruit and good pay for both black and white workers.
Thomas and Randall grow up together as brothers in post-Civil War Maryland. Along the way, Thomas develops a close friendship with Randall’s younger sister Beal, a friendship that slowly grows into love. Both their families — black and white — fear that this inter-racial relationship will cause great harm to their children and their communities. But the families also show some sympathy to the young couple. The author makes the improbable love believable. Randall and Beal’s conversations are so free of thin superficiality and cheap sentimentality that the reader expects, or at least hopes for, some conventional affection. However, their courtship demonstrates far more sincere affection than that of the Bayly parents’ marriage. Some critics may call this young, forbidden and perhaps poisonous love an unbalanced obsession, a ruling passion to which the lovers are enslaved (deliberate word choice). Tilghman, however, sets enough opposition against them to demonstrate that their love is legitimate and genuine and not just infatuation or a rebellious attraction to a cultural taboo.
When Wyatt dies, his daughter Mary, with her father’s scientific skills and singleness of purpose, turns the peach orchard into a “sanitary dairy” farm. The utter cleanliness of the dairy delivers pure healthy milk, which is far too scarce in cities. When pasteurization advocates try to persuade her to change her methods, she resists because her strong Catholic faith objects to the “unnatural” heating of the milk. The dairy eventually fails.
But the love between Beal and Thomas does not fail. Ironically, they return to Europe and live in freedom there among people of many races. As Thomas’s father and sister did, they turn to the land, the land of the Old World, and make the rich life prohibited them in the New World.
Title image: Pond at Pickering Creek Audubon Center, Talbot Co. Photo: Jan Plotczyk