When I was growing up, I always hoped that Groundhog Day would announce the beginning of spring, but where I lived — in the continental Midwest — that was doubtful, and there was always more winter, whether the day was sunny or cloudy.
February 2 is an astronomical date: the halfway point between the preceding solstice and the coming equinox (a cross-quarter day).
In the northern hemisphere, this timing means that it is the midpoint of winter (in the southern hemisphere it is the midpoint of summer). We can safely assume that humans noticed this point in the solar calendar thousands of years ago. Our ancient ancestors were far more acquainted with the starry skies and the movements of the sun than we are. They saw the sky every day and night without interference from artificial light and they oriented themselves in space and time with these observations.
In northern Europe, winter differs from the continental winters of the American Mid-West. The Gulf Stream brings a steady flow of warm water up our Atlantic coast and over to northern Europe, making for milder winters that may be severe for only six weeks while the other six weeks are milder.
In Eastern European countries, February 2 was the day to recognize the thunder and lightning deity named Perun in pre-Christian times. The special ritual day is called Hrom in Czech and Gromnice in Polish. “According to the pagan tradition, Perun arises from his winter sleep on February 2 and announces his return with thunder and lightning, which drives away the winter darkness and jolts nature back to life. Thunderstorms are rare during winter but common in the spring.”
The badger was the animal linked to February 2 in Czech. Their sayings include, “If the badger comes out of his hole, he will be back in it for four Sundays,” and “At Hromnice, if the badger sees its shadow, it will surely crawl into its lair again soon.” These sayings were part of traditions that referred to the ancient deity of thunder in Eastern Europe.
The Czech have a number of traditions on that day: Make noise to wake up the spring spirits and scare away the winter spirits, and wake up Perun by hitting the sides of oak trees with rocks or hammers, because planting needs to be planned. The Czechs light candles and put them on windowsills during storms to protect their homes from lightning strikes and fire, especially on February 2.
In modern times, their tradition is to consecrate their candles at a Christian mass beforehand. The feast of Candlemas, celebrated on February 2, partially co-opted an earlier Roman festival celebrating the return of Proserpina from the underworld. This ancient Roman myth (preceded by similar Greek and Mesopotamian myths) celebrated the return of life to the earth in the spring when the days grew longer. Initially the Christian church chose this date for the Feast of the Presentation of Jesus and incorporated the older custom of lighting candles, thus creating Candlemas.
The Germans had many links with the neighboring Czech and Slavic peoples; their mid-winter rituals incorporated the badger. German immigrants to Pennsylvania brought their traditions regarding the badger, but used the groundhog instead. They believed that if the animal was out and about and saw its shadow on Candlemas Day, they needed more supplies for a longer winter. A folk saying from Germany says that:
For as the sun shines on Candlemas Day,
So far will the snow swirl until May.
For as the snow blows on Candlemas Day,
So far will the sun shine before May.
The same astronomical date is ritualized in the southern hemisphere, but as the halfway point between the summer solstice and the autumnal equinox. Summer in the tropics and south of the equator brings in the rainy season, the time to plant and grow crops. The peoples south of the equator and in the tropics do not share the European concerns for winter’s storms. Their greatest anxiety is that the winter dry season might last too long and the rains come too late, or insufficiently, for their crops and pastures. Given that situation, February is a time for celebrating water, not light. The Incas, who controlled western South America during 15th Century, had a celebration that expressed gratefulness and joy for the rains. A remnant today of these ancient rituals is the custom of throwing water on each other in fun in the month of February.
The American Groundhog Day was established in 1887 by the Inner Circle Men’s Club of Punxsutawney, Pa. The 1993 film Groundhog Day helped popularize it.
Are Groundhog Day predictions accurate? The National Climatic Data Center reveals that the weather prediction is correct only half the time for Punxsutawney, but for Long Island, N.Y., the results are accurate 80% of the time.
The data confirm that the traditional beliefs have some validity for climates affected by the Gulf Stream, but not areas further west, as is Punxsutawney, Pa. The climate of Europe and eastern coastal North America that the Gulf Stream affects shows a weather pattern such that by the cross-quarter, people can make a fairly accurately prediction of the weather following it.
If we were to survey the rituals of all human populations, we should not be surprised to find that most have singled out the date of February 2 and given it importance in the context of their own climates and cultures. Here on the Eastern Shore, we are observing that the days are longer, and farmers and gardeners are observing the changing weather. Although our Atlantic coastal weather is modified by the Gulf Stream, perhaps the European Groundhog Day predictions will work for us. Nevertheless the modern-day observance of the date is more for amusement in the dead of winter and not for any ritual importance. Will we have six more weeks of winter this year? Punxsutawny Phil will tell. Perhaps.
Jeanette E. Sherbondy is a retired anthropology professor from Washington College and has lived here since 1986. In retirement she has been active with the Kent County Historical Society and Sumner Hall, one of the organizers of Legacy Day, and helped get highway /historical markers recognizing Henry Highland Garnet. She published an article on her ethnohistorical research of the free Black village, Morgnec.
Title image: Pond at Pickering Creek Audubon Center, Talbot Co. Photo: Jan Plotczyk